–La lagrimas de San Pedro/The Tears of St Peter. MADRID, SPAIN.- ’The Tears of Saint Peter’, an oil painting by Spanish Baroque artist Diego Velázquez will be auctioned today at the Alcalá room. The work, which has belonged to the same family since the XIX century, will have a starting price of eight million euros. The painting was created when Velázquez was still a young painter, between 1617 and 1619, ’The Tears of Saint Peter’, measuring 132 x 98.5 centimeters, represents the full body of the apostle, seated on a rock. ’The Tears of Saint Peter’ can be compared to other perfectly documented paintings of the young Velázquez, created between the years 1617 and 1620, as the landscape resembles Velázquez’s ’Saint John the Evangelist’ and ’the Immaculate’ currently at the National Gallery of London. On August 2003, a resolution was passed in which the work was declared an ’Asset of Cultural Interest’. This forbids whoever owns the painting from taking it out of the country. The work was exhibited for the first time in Seville in 1999. One year later it was displayed in Bilbao; in the year 2001 it went to Rome, Italy and in 2002 to Murcia, back in Spain. The recent apparition of this painting is an important contribution to the catalogue of the earlier works of Diego Velázquez. Manuela Mena, Chief Curator of XVIII Century Painting and of Goya at the Prado Museum, was in charge of gathering and providing all the information on the work for the auction. MADRID, SPAIN. – “The Tears of Saint Peter”, by Diego Velazquez, remained unsold yesterday during the auction held in the Alcala auction house in Madrid. Its starting price was eight million euros. The painting which has been declared an “Asset of Cultural Interest” is not exportable.
The oil painting was offered at the auction presumably by one of its owners Juan Alvarez Mendizabal although it has been in the possession of various owners since the XIX century.
This was the second time that Velazquez’s painting was offered, and not sold, despite its being one of the few remaining paintings by the artist offered by private owners.
It was first exhibited in Seville in 1999 and unanimously accepted as an authentic painting dating back to his first works. The painting is thought to have been painted between 1617 and 1619. The composition was very popular when first presented, and there are many copies of it, one of which can be seen at the Museum of Fine Arts in Seville.
“The Gift of Tears per se is not mentioned in the Bible, nor in the Catechism. It is a phenomenon mentioned in spiritual writers since very early in the Church, and it refers to an intense personal experience of God that overflows in abundant tears. It is the overflow of a spiritual experience in an emotional/physiological expression that creates deep comfort in one’s soul, and deep encouragement for the person who receives the gift, as well as (sometimes) for others who happen to witness it.
What This Gift Doesn’t Mean
Like all gifts of this sort (generally referred to as “charismatic” gifts, from the Greek, New Testament word for “gift”), it is freely given by the Holy Spirit in accordance with God’s wisdom. It can be given once or multiple times, or it can even recur throughout one’s life, though it certainly doesn’t have to. In itself, it is not an indication that someone has achieved a high level of holiness, nor does it directly create a higher degree of union with God. Rather, it is meant to encourage the person who receives it and those who witness it. In this sense, it can be a powerful stimulant to greater fidelity to God and God’s will in one’s life, a confirmation of good decisions already made, and shield against future temptations. If someone receives this gift, they should accept it gratefully and humbly, but not build their lives around it.
Supernatural vs. Natural Tears
This gift of tears differs from normal tears both in what triggers it (it is triggered by an experience of God, not by natural pain or sorrow or joy, for example), as well as in how it occurs physiologically – generally, these tears are abundant and are not accompanied by the usual kind of sobbing or the distortion of the facial muscles. So you can see that your instinct was right. Someone who has a particularly sensitive nature may often be moved to natural tears by beautiful spiritual realities. This can be a very good thing, but it may not be, strictly speaking, the same as the gift of tears. Likewise, someone may go through periods or moments when their natural sensitivity is heightened (by stress or exhaustion, for instance), and this could make them more susceptible to shed tears in response to normal emotional stimulation – perception of beauty, sorrow at sin, etc. This type of crying can be emotionally renewing and of great benefit for the person (crying releases many hormones and toxins that are known to reduce stress levels), even though it may not, strictly speaking, be the gift of tears.”
Love,
Matthew
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "“Si comprehendus, non est Deus.” -St Augustine, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "As the reading of bad books fills the mind with worldly and poisonous sentiments; so, on the other hand, the reading of pious works fills the soul with holy thoughts and good desires." -St. Alphonsus Liguori, "And above all, be on your guard not to want to get anything done by force, because God has given free will to everyone and wants to force no one, but only proposes, invites and counsels." –St. Angela Merici, “Yet such are the pity and compassion of this Lord of ours, so desirous is He that we should seek Him and enjoy His company, that in one way or another He never ceases calling us to Him . . . God here speaks to souls through words uttered by pious people, by sermons or good books, and in many other such ways.” —St. Teresa of Avila, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it, who know so much of history that they can defend it. I want an intelligent, well-instructed laity… I wish you to enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism, and where lie the main inconsistences and absurdities of the Protestant theory.” (St. John Henry Newman, “Duties of Catholics Towards the Protestant View,” Lectures on the Present Position of Catholics in England), "We cannot always have access to a spiritual Father for counsel in our actions and in our doubts, but reading will abundantly supply his place by giving us directions to escape the illusions of the devil and of our own self-love, and at the same time to submit to the divine will.” —St. Alphonsus Ligouri, "The harm that comes to souls from the lack of reading holy books makes me shudder . . . What power spiritual reading has to lead to a change of course, and to make even worldly people enter into the way of perfection." –St. Padre Pio, "Screens may grab our attention, but books change our lives!" – Word on Fire, "Reading has made many saints!" -St Josemaría Escrivá, "Do you pray? You speak to the Bridegroom. Do you read? He speaks to you." —St. Jerome, from his Letter 22 to Eustochium, "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, "God here speaks to souls through…good books“ – St Teresa of Avila, Interior Castle, "You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila, "Let those who think I have said too little and those who think I have said too much, forgive me; and let those who think I have said just enough thank God with me." –St. Augustine, "Without good books and spiritual reading, it will be morally impossible to save our souls." —St. Alphonsus Liguori "Never read books you aren't sure about. . . even supposing that these bad books are very well written from a literary point of view. Let me ask you this: Would you drink something you knew was poisoned just because it was offered to you in a golden cup?" -St. John Bosco " To teach in order to lead others to faith is the task of every preacher and of each believer." —St. Thomas Aquinas, OP. "Prayer purifies us, reading instructs us. Both are good when both are possible. Otherwise, prayer is better than reading." –St. Isidore of Seville “The aid of spiritual books is for you a necessity.… You, who are in the midst of battle, must protect yourself with the buckler of holy thoughts drawn from good books.” -St. John Chrysostom
