Metaphysics is a traditional branch of philosophy concerned with explaining the fundamental nature of being and the world that encompasses it, although the term is not easily, precisely defined. Traditionally, metaphysics attempts to answer two basic questions in the broadest possible terms:
What is ultimately there?
What is it like?
The metaphysician attempts to clarify the fundamental notions by which people understand the world, e.g., existence, objects and their properties, space and time, cause and effect, and possibility.
The purpose of this blog has always been to make some of the most important concepts in Christian thought as accessible as possible to as many English speakers as possible. Therefore, the parsing further of this subject will prematurely end there, as far as delving further specifically into how Metaphysics goes. You may, of course, indulge yourself into all that your whim and fancy desires. Have fun! Seriously, have a little fun, would ya? (“Lord, spare me from somber saints!”-St Teresa of Avila, Doctor of the Church; 1 Tim 5:23) That is not to say there isn’t more to glean, but the goal is to keep it as simple as possible, and not get lost in the weeds. That is all which is necessary for now.
I am an applied scientist. Prior to the modern history of science, scientific questions were addressed as a part of metaphysics known as “natural philosophy”. It was not until the very recent 19th century when this categorization really began to change and the term “natural philosophy” gave way to “science”. Hence, also why PhDs are Doctors of Philosophy on their subject matters, even though their area of focus is not philosophy and they may never, ever have gone near a philosophy course. Get it?
Originally, the term “science” (Latin scientia) simply meant “knowledge”. The scientific method, however, transformed natural philosophy into an empirical activity deriving from experiment unlike the rest of philosophy. The inventor of the scientific method was a 13th century English Catholic bishop. By the end of the 18th century, it had begun to be called “science” to distinguish it from philosophy.
Thereafter, metaphysics denoted philosophical enquiry of a non-empirical character into the nature of existence.
Warm & fuzzy, right? 🙂
Summa Catechetica, "Neque enim quaero intelligere ut credam, sed credo ut intelligam." – St Anselm, "Let your religion be less of a theory, and more of a love affair." -G.K. Chesterton, "I want a laity, not arrogant, not rash in speech, not disputatious, but men and women who know their religion, who enter into it, who know just where they stand, who know what they hold and what they do not, and who know their creed so well that they can give an account of it."- Bl John Henry Newman, Cong. Orat., "Encounter, not confrontation; attraction, not promotion; dialogue, not debate." -cf Pope Francis, “You will not see anyone who is really striving after his advancement who is not given to spiritual reading. And as to him who neglects it, the fact will soon be observed by his progress.” -St Athanasius, "To convert someone, go and take them by the hand and guide them." -St Thomas Aquinas, OP. 1 saint ruins ALL the cynicism in Hell & on Earth. “When we pray we talk to God; when we read God talks to us…All spiritual growth comes from reading and reflection.” -St Isidore of Seville, “Also in some meditations today I earnestly asked our Lord to watch over my compositions that they might do me no harm through the enmity or imprudence of any man or my own; that He would have them as His own and employ or not employ them as He should see fit. And this I believe is heard.” -GM Hopkins, SJ, "Only God knows the good that can come about by reading one good Catholic book." — St. John Bosco, "Why don't you try explaining it to them?" – cf St Peter Canisius, SJ, Doctor of the Church, Doctor of the Catechism, "Already I was coming to appreciate that often apologetics consists of offering theological eye glasses of varying prescriptions to an inquirer. Only one prescription will give him clear sight; all the others will give him at best indistinct sight. What you want him to see—some particular truth of the Faith—will remain fuzzy to him until you come across theological eye glasses that precisely compensate for his particular defect of vision." -Karl Keating, "The more perfectly we know God, the more perfectly we love Him." -St Thomas Aquinas, OP, ST, I-II,67,6 ad 3, “But always when I was without a book, my soul would at once become disturbed, and my thoughts wandered." —St. Teresa of Avila