St Peter Damian was one of the forerunners of the Gregorian Revolution/reformation in the Church of the late 11th century, a revolution marked by the effort to centralize Church governance, establish a distinction between lay and clerical states, and proper revulsion against sexual vice, especially within the clergy and the general reform of the clergy. Dante placed St Peter Damian in one of the highest circles of his Divine Comedy’s Paradiso.
St. Peter Damian must be numbered among the greatest of the Church’s reformers in the Middle Ages, yes, even among the truly extraordinary persons of all times. In Damian the scholar, we admire wealth of wisdom: in Damian the preacher of God’s word, apostolic zeal; in Damian the monk, austerity and self-denial; in Damian the priest, piety and zeal for souls; in Damian the cardinal, loyalty and submission to the Holy See together with generous enthusiasm and devotion for the good of Mother Church. He was a personal friend of Pope St Gregory VII. In his lifetime, he served seven Popes, there were sixteen during his lifetime.
St Peter Damian was a monk, a lover of solitude, and at the same time a fearless man of the Church, committed personally to the task of reform, initiated by the Popes of the time. He was born in Ravenna in 1007, into a noble family but in impoverished circumstances. The family was large, Peter was the youngest, and it was reported Peter’s mother was overwhelmed by the care of so many children such that she was not an affectionate or dutiful mother.
Peter had a difficult childhood, he lost both parents at an early age, as well. Put in the care of a brother who mistreated him, Peter’s brother used him more as a slave than loved him as a sibling. Peter never forgot his poverty and was always kind to the poor he encountered throughout his life thereafter. Another brother, Damian, the eldest, was a priest in the city of Ravenna and took pity on his younger sibling and took him in. Damian could see Peter’s intellectual gifts and sent him to be educated at Parma and Faenza. Peter was so grateful he took his brother Damian’s name.
The Cross was the Christian mystery that was to fascinate Peter Damian more than all the others. “Those who do not love the Cross of Christ do not love Christ”, he said (Sermo XVIII, 11, p. 117); and he described himself as “Petrus crucis Christi servorum famulus Peter, servant of the servants of the Cross of Christ” (Ep, 9, 1). Peter Damian addressed the most beautiful prayers to the Cross in which he reveals a vision of this mystery which has cosmic dimensions for it embraces the entire history of salvation: “O Blessed Cross”, he exclaimed, “You are venerated, preached and honored by the faith of the Patriarchs, the predictions of the Prophets, the senate that judges the Apostles, the victorious army of Martyrs and the throngs of all the Saints” (Sermo XLVII, 14, p. 304). The example of St Peter Damian should always spur us, too, always to look to the Cross as to the supreme act of God’s love for humankind. St Peter Damian also had a very special devotion to the Blessed Mother.
However, the ideal image of “Holy Church” illustrated by Peter Damian does not correspond as he knew well to the reality of his time. The eleventh century was rife with corruption within the Church, especially among its clergy. Peter wrote Liber Gomorrhianus (Book of Gomorrah), which described the vices of priests, including sexual sins, offenses against their vows of celibacy including sodomy, and mainly in their concern with worldly matters, with money, and the evil of simony, the buying and selling of church offices.
For this reason he did not fear to denounce the state of corruption that existed in the monasteries and among the clergy. The practice of the conferral by the lay authorities of ecclesiastical offices was common, such that various Bishops and Abbots were behaving as the rulers of their subjects rather than as pastors of souls. Their moral life frequently left much to be desired. For this reason, in 1057 Peter Damian left his monastery with great reluctance and sorrow and accepted, if unwillingly, his appointment as Cardinal Bishop of Ostia. So it was that he entered fully into collaboration with the Popes in the difficult task of Church reform. He saw that to make his own contribution of helping in the work of the Church’s renewal contemplation did not suffice. He thus relinquished the beauty of the hermitage and courageously undertook numerous journeys and missions.
Because of his love for monastic life, 10 years later, in 1067, he obtained permission to return to Fonte Avellana and resigned from the Diocese of Ostia. However, the tranquility he had longed for did not last long: two years later, he was sent to Frankfurt in an endeavor to prevent the divorce of Holy Roman Emperor Henry IV from his wife Bertha.
Henry IV was eventually excommunicated for other offenses, entanglements, and interferences in Church affairs, including conspiring and executing a plot to the kidnap and imprison the Pope. He famously stood in the snow at Canossa for three days, 25-27 January 1077, wearing no shoes, taking no food or drink, wearing a hair shirt, The Walk of Canossa as it is called, as penance imploring that his excommunication by Pope St Gregory VII be lifted. While meant as remedy to make clear the error of ways, excommunication absolves, it gets technical, the Christian community from Gospel obligations towards the excommunicated, including fealty to a sovereign. Once having known the love of Christ in the bosom of the Church and having rejected it, Christian duty no longer applies towards the excommunicated. Repent or lose your crown was the message. The expression “going to Canossa/nach Canossa gehen”, as in doing penance of some type for some wrong, is still contemporary in Europe.
After another mission, on the journey home to his hermitage, an unexpected illness obliged St Peter Damian to stop at the Benedictine Monastery of Santa Maria Vecchia Fuori Porta in Faenza, where he died in the night between 22 and 23 February 1072.
“Do not let your weakness make you impatient.” -St. Peter Damian
-Saint Peter Damian (far right), depicted with Saints Augustine, Anne, and Elizabeth, by Ercole de’ Roberti (ca 1451–1496)
Prayer of St Peter Damian:
“Have mercy, Lord, on all my friends and relatives, on all my benefactors, on all who pray to You for me, and on all who have asked me to pray for them. Give them the spirit of fruitful penance; mortify them in all vices, and make them flower in all your virtues. Amen.”